Tuesday, March 28, 2006

Giving Away All My Sins, Pt. 2 (Alma 22:18)

March 16, 2006

“And I will give away all my sins to know thee.” (Alma 22:18)

Here’s a big one—Do I want to know God more than I want to be right about how others have hurt me?

Take X. X hurt me.

If I want to know God, if I want to live with Him, be like Him, that means I have to give up on X being wrong, on X being mean.

I have to give up wanting X to be punished. I have to give up wanting others to know X was bad and mean, and did this to me, and therefore everyone should like me and not like X.

Sounds kind of silly when I write it out.

Giving Away All My Sins, Pt. 1 (Alma 22:18)

March 16, 2006

“And I will give away all my sins to know thee.” (Alma 22:18)

That’s the choice, isn’t it? I have my sins and desires on one side and God on the other. I want to have my cake (God) and eat it too (my sins).

It doesn’t work that way.

Do I want to know God more than I want chocolate?

Do I want to know Him more than I want to watch off-color television shows?

Do I want to know Him more than I want to be angry?

That Perhaps I Might Persuade (1 Nephi 19:18)

March 16, 2006

“And I, [kb], have written these things unto my people [in my journals, on my
blog], that perhaps I might persuade them that they would remember the Lord
their Redeemer.” (1 Nephi 19:18)

That is why I do this. I write to persuade myself to remember the Lord, my Redeemer.

I post what I write that perchance I will also persuade others.

Monday, March 27, 2006

There Was A Great Calm (1 Nephi 18:21)

March 15, 2006


“and after I had prayed the winds did cease, and the storm did cease, and there
was a great calm.” (1 Nephi 18:21)

No matter what storm is raging in my heart, after I pray there comes “a great calm.”

Every single time.

Without fail.

Always.

Binding the Prophets (1 Nephi 18:9-14)

March 14, 2006

1 Nephi 18:9-14—Nephi and family are on the boat, sailing to the promised land. Nephi’s brothers are acting rudely. He tries to show them the error of their ways, correct their behavior. They don’t like that very much. They tie him up. Then the Liahona ceases to work, the storms arise, they lose their way. They are in trouble now.

We think: How could they do that? Haven’t they learned to follow the prophet? Don’t they realize how dependent they are upon him? We would never be so foolish!

But aren’t we? Whenever we ignore our prophet’s counsel, we ‘bind’ him, and his ability to lead and guide us ceases to work.

Every time we watch an R-rate move—or even some of the PG and PG-13s—we bind our prophet. “Artful” tattoos and multiple piercings. Drinking Cokes and other caffeinated drinks. Failure to have adequate food storage and/or a 72-hour kit. Failure to hold Family Home Evening, family prayer and scripture study.

How many of us read the Book of Mormon this past year as the prophet asked us to do? It doesn’t really matter why we didn’t do it. If we didn’t follow his counsel, we bound him. Should we be surprised when the storms arise?

In all these behaviors, we bind our prophet and our Liahona ceases to work. No wonder so many of us feel tossed to and fro in the storms of this life.

We tend to look down on Laman and Lemuel for their behaviors, but they repented after only four days (v. 15). How long have our behaviors been contrary to the counsel of our prophet?

It’s March. I wonder how many Saints perservered and finished the Book of Mormon after December 31st—and how many just quit once the deadline passed?

Sunday, March 26, 2006

Squeezing Out the Infection

March 13, 2006

The Lord seems to teach me in circular lessons. If I don’t learn it the first time, I don’t need to worry. He’ll set things up to give me another chance. And another. And another. Until I finally get the lesson.

This isn’t an easy process. When I don’t learn the lesson, it leaves a wound. If the wound doesn’t heal, it festers. When the lesson comes around again, it’s a chance to resolve the issues, to learn the lesson and to heal. And part of me is really grateful for this opportunity.

Another part of me is petrified. It’s one thing to understand that it’s time to rip the scab off, let the infection drain and think, “Oh good, an opportunity to clean the wound and finally let it heal.” It’s another thing entirely to actually do it.

My daughter had an infected belly button a few weeks ago. It needed to be tended. She had to put a hot wet cloth over it for a few minutes, then squeeze out the infection—three times a day. That was the only way to get the wound clean, to get the infection and the pus out and allow it to heal. She said the squeezing hurt so bad she almost passed out. She couldn’t do it herself. She had to have someone do the squeezing for her.

So here I am. Facing another go at the lesson. I have to get that infection out somehow, but I don’t have the strength or the courage or the ability to squeeze it myself. I don’t even know how. So please, Lord, I’ll stand still and let you squeeze.

Am I Doing It Right? (1 Nephi 18:4)

March 13, 2006


“after I had finished the ship,...it was good, and...the workmanship thereof was
exceedingly fine.” (1 Nephi 18:4)

I wonder if there were times while he was building the ship that Nephi wondered if he was doing it right? Did he wonder if he’d ever be able to finish it? If he was up to the task? Did he wonder if it would hold up in the water or if it would all fall apart when they tried to board. I wonder if he ever had to take it apart and start all over again. Did he have as much trouble as I seem to be having in figuring it all out?

And does it even matter? That was him. This is me. And for whatever reason, I seem to feel more lost than sure. It’s not Nephi’s path I need to follow, but my own. And the Lord will help me in the way that I need help, just as he helped Nephi in the way that he needed help. And that is enough for me.

Going to the Mount Oft (1 Nephi 18:3)

March 13, 2006

“I…did go unto the mount oft, and I did pray oft unto the Lord; wherefore the
Lord showed unto me great things.” (1 Nephi 18:3)

I think this indicates a lot of “what do I do now” questioning on Nephi’s part. If the Lord gave him the whole plan all at once, with perfect understanding, Nephi would only have needed to go to the mount once. But he went oft.

If Nephi didn’t get it the first time around, maybe I don’t have to feel bad because I don’t get it either.

From Time to Time (1 Nephi 18:1)

March 13, 2006



“the Lord did show me from time to time after what manner I should work the
timbers of the ship.” (1 Nephi 18:1)

From time to time.

Does this mean there were times when the Lord didn’t show Him what to do? When he had to figure it out on his own?

Or does it mean the Lord showed him a part of it and then, when Nephi finished that, He showed him the next part?

Or does it mean the Lord only showed Nephi what to do when Nephi got stuck?

It would help me to know this, so I could see if I’m doing this process of my own ship building correctly.

Monday, March 20, 2006

Insert Whatever Here (1 Nephi 17:51)

March 10, 2006

“And now, if the Lord has such great power [referring to the deliverance of the
Israelites] and has wrought so many miracles among the children of men, how is
it that he cannot instruct me, that I should build a ship?” (1 Nephi 17:51)

I love this verse. I refer to it a lot when confronted with a problem I don’t know how to resolve. It’s a fill in the blank.

“How is it that he cannot instruct me, that I should [insert whatever here]?”

And it works. It really does. Whether I’m trying to fix my business, resolve something with my children, learn something new, lose weight—it doesn’t matter. It applies to everything.

I insert my problem and then I wait—and ideas begin to fill my mind. It’s a wonderful thing.

Knowing vs Feeling (1 Nephi 17:23)

March 10, 2006

1 Nephi 17:23—Nephi is describing how God helped the Israelites escape the bondage of the Egyptians. I am reminded again how it seems these Israelites and many of the people of the Old Testament had physical, literal manifestations from God.

Moses saw a burning bush. The Israelites saw a pillar of light they could follow through the wilderness. They saw Moses strike the Red Sea and watched it part. They saw him smite a rock and water appear. They saw, touched and ate manna when it appeared each day.

Sometimes I yearn for this more tangible representation of God’s power and will. I think it would be easier to do His will if I simply followed a pillar of light around all day or checked a Liahona for my to do list.

But I don’t know. The Israelites, with all these visible, tangible manifestations, were still pretty rebellious at times.

Maybe it’s not the knowing, but the feeling that helps us follow the Lord. And maybe it’s the struggle that helps us remember.

What Was I Thinking? (Pt. 2)

March 9, 2006

So I was thinking about this. I’ve got the big picture—build a boat. It’s the step-by-step instructions I need help with. What ore? What tools? What action?

First, I have to accept that there is no need for me to have the entire instruction manual all at once. Unlike man-made instructions, there is no need for me to read ahead to better understand what the Lord is telling me now.

Second, rather than a linear set of instructions, where each piece clearly adds to the shape and function of the whole, I have to recognize that I am building something of great complexity. It’s more like a puzzle, where I work on a small section at a time, having no clear idea of where it fits into the whole. But I trust that I have all the necessary pieces and that they will indeed, eventually, all fit together to create the picture on the front of the box.

Lastly, I am not building with Tinker Toys or Lincoln Logs. I am building a grand masterpiece with many, many complex, interlocking parts. It requires a “build this, then set it aside and build this” approach. It’s only after I have several different segments completed that I will see how they all fit together to create something wonderful.

Saturday, March 18, 2006

What Was I Thinking? (1 Nephi 17:17-21)

March 9, 2006


“And when my brethren saw that I was about to build a ship, they began to murmur
against me saying: Our brother is a fool, for he thinketh he can build a ship…We
know that ye could not construct a ship, for we knew that ye were lacking in
judgment; wherefore, thou cannot accomplish so great a work.” (1 Nephi
17:17-18)

Who needs Laman and Lemuel? I can bad-mouth myself without their help!

My ‘ship’ is my business and I’m trying to build it with only a vague idea of what I am doing. But unlike Nephi, who receives ridicule and doubt from his brothers, I supply that for myself.

The task becomes difficult and I say, “What am I thinking? I don’t know what I’m doing!”

And I murmur and complain. And I become:
“desirous that [I] might not labor, for [I do] not believe that I [can] build a
[business]; neither [do I] believe that I [am capable of being] instructed of
the Lord.” (v. 18)

And then I feel sorrowful and tired and depressed because it is such a huge task and I say,

“[I] knew that [I] could not construct a [business], for [I know] that [I am]
lacking in judgment [and skill and resources]; wherefore, [I] canst not
accomplish so great a work.” (v. 19)

“Behold, [for 5 years I] have
suffered in the wilderness [in confusion and inability], which time [I might
have done something easier, simpler]…and [I] might have been happy.” (v.
21)

“…and it would have been better had [I not even tried to do
this].” (v. 20)


Is it any wonder I’m not getting much done on this ship?

A Gift Beyond Compare (1 Nephi 17:13)

March 8, 2006


“And I will be your light in the wilderness; and I will prepare the way before
you, if it so be that ye shall keep my commandments;…ye shall be led towards the
promised land; and ye shall know that it is by me that ye are led.” (1 Nephi
17:13)

Promised Land = a resolution to whatever problem you’re dealing with at any given time. For me, right now, it is a solution to my business difficulties—increased profits to cover my overhead; investors; a purchaser or partner; something that will allow my husband to work only one job and give me time to pursue my own writing projects.

Where I am now feels like a wilderness—overgrown with thorns and weeds which block my way; no clear path to follow; no sense of direction; dark, dreary, confusing, frightening.

But the Lord has promised to be my light. And He has been. He shows me each next step. Rarely do I stand for long, wondering where to put my foot.

I believe the Lord has, does, and will prepare a way for me. For example, yesterday He prepared a way for me to pay my bills. In the morning, I did not have the funds to cover them. In the afternoon mail came enough money to pay the bills, plus some.

The solution, the prepared way, was not a case of here’s a need—poof!—here’s a solution. The checks that arrived to save the situation were written and mailed days ago in order to arrive in my time of need. This comforts me. It tells me the Lord isn’t scrambling to help me. He doesn’t wait for my need then look around for a solution. He know far in advance what I will need and when I will need it and sets things in motion so the solution is ready and waiting when I realize I need it.

And the part that I cherish most about this verse is the last line—“and ye shall know that it is by me that ye are led.”

This is a blessing beyond belief. All of this struggle becomes easier to bear when I know it is the Lord who is leading me through it. The burden becomes heavy and difficult when I wonder if I’ve made a mistake or misinterpreted the Lord’s message to me.

To know that I am led by the Lord is a gift beyond compare.

Oatmeal That Tastes as Sweet as Raw Meat? (1 Nephi 17:12)

March 8, 2006

“For the Lord had not hitherto suffered that we should make fire, as we
journeyed in the wilderness, for he said: I will make thy food become sweet,
that ye cook it not.” (1 Nephi 17:12)

Years ago I was trying to get off sugar. I had pretty much eliminated all the straight and concentrated sugars, except for one thing. I’m an oatmeal eater—and I just could not eat my morning oatmeal without a smidge of sugar in it.

This bothered me. I had been praying for help but just could not do it. One day I read this verse. It hit hard. If the Lord could make RAW MEAT taste sweet to Nephi and his family, He could certainly make plain oatmeal taste sweet to me.

I prayed again, referencing this verse and stating my absolute faith that this was possible.
I have never since put even so much as one grain of sugar in my oatmeal. Even several years later, when I fell off the sugar wagon, I continued to eat my oatmeal plain.

Friday, March 17, 2006

Just Walk Away (1 Nephi 16:37)

March 6, 2006

“And Laman said…Behold, let us slay our father, and also our brother Nephi…” (1
Nephi 16:37)

Ishmael has died. His children are unhappy. They want to go back to Jerusalem. Laman and Lemuel are ticked again.

And their solution is to kill Lehi and Nephi??

I just don’t get this kind of thinking. If they are that unhappy, why don’t they just leave? It’s obvious they don’t feel their survival is dependent upon Lehi and Nephi. If that were the case, they’d take them captive and force them to lead them back to Jerusalem.

And it’s not like Laman, Lemuel and the others are being held hostage. They could just pack up and leave.

Maybe they’re afraid they’d be shunned if they went back to Jerusalem. But it was a pretty big town. And there had to be other towns not too far away. I just don’t get it.

It’s the Mark Hacking mindset. His lies are discovered so he kills his wife. Why didn’t he just leave?

Reminds me of some people in the Church who are unhappy. They feel repressed or oppressed or something. If they are so unhappy, then the Church (for them) must not be true. Why don’t they just leave, go start their own church with rules and expectations they like. But no, they hang around, insisting they should be able to behave as they wish and still call themselves Mormons. They want the Church to change while they stay as they are.

If you’re unhappy with something, don’t kill it. Don’t destroy it. Just walk away.

The Liahona List (Pt. 2)

Sometimes when I want to make changes in my life, I develop a list of things I want or need to do. (See the Liahona List.) Then I try to make myself do them. I set up a list of corresponding consequences. I tell myself it’s to encourage me to change, but really it’s just a way to force me to be good or to punish myself if I fail. Example: I can’t do X (something I really enjoy) until I do Y (something I’d rather not do, but think I should).

“No power or influence can [force] or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned…” (D&C 121: 41)

Force or manipulation is never a good thing. If it is wrong to force and manipulate others, it is just as wrong to force and manipulate myself.

The only reason for doing these things, for achieving righteous goals, is desire. When my desire to do what is right is strong enough, it will displace every other stumbling block. When I want to obey the Lord, to keep His commandments, because I truly and deeply love Him, all the reasons and excuses and justifications for not obeying Him will melt away as dew.

The Liahona List (1 Nephi 16:9-10)

March 2, 2006

1 Nephi 16:9-10—They find the Liahona.

I’ve always wished for a Liahona—something I could hold in my hands that would point the exact way that I should go. Something outside myself that would write clear, specific instructions for me.

I know the “words of Christ” point the way for us. Latter-day prophets point the way. But so much of it seems to be in very broad strokes, generalities, rather than specifics.

But then again, some of it is not.

Family prayer morning and night
Daily family scripture study
Weekly Family
Home Evening
Regular temple attendance
Visiting and Home Teaching
Tithes and offerings
Sunday attendance & Sabbath day
observance
Family History
Food storage and 72-hour kits
Word of
Wisdom
Missionary work
No tattoos or piercings
No R-rated movies

All of that is pretty specific. How many of them do I do? Why should the Lord give me a Liahona when I sometimes ignore the specific instructions He has already given me?

How to Tell the Wicked from the Righteous (1 Nephi 16:1, 3)

March 2, 2006

“Thou hast declared unto us hard things, more than we are able to bear.” (v.
1)

“If ye were righteous and were willing to hearken to the truth,
and give heed unto it, that ye might walk uprightly before God, then ye would
not murmur because of the truth.” (v. 3)

How do you tell the wicked from the righteous? It’s not so much in the sin, because we all sin. The difference is the wicked get angry when they are corrected. The righteous accept correction and seek to change their behavior.

“Our mistakes can be our biggest benefactors, as soon as we allow them to be our
greatest teachers.” (Colleen C. Harrison, He Did Deliver Me from Bondage,
p 69)

The Mud-Room (1 Nephi 15:34)

March 1, 2006

“There cannot any unclean thing enter into the kingdom of God; wherefore there
mys needs be a place of filthiness prepared for that which is filthy.” (1 Nephi
15:34)

When I read this, I thought of a mud-room—a little backdoor room where you can drop your stuff, take off your boots, and clean yourself up before entering the rest of the house.

So here we are on earth, like little children playing out in the yard after a nice long rain. Whether we are a persnickety child who tiptoes across the lawn or one who in their enthusiasm ‘accidentally’ runs through or falls in the mud, or one who delights in stomping through the mud and intentionally seeks it out for the sole purpose of wallowing in it—we all get mud on our shoes, and our pants, and our hands, and in our hair, and…

If you play outside after the rain, there’s no way to avoid the mud.

At some point in our play, it is time to come home for dinner. And there stands Mom at the door. “You’re not coming in here with those muddy feet!”

So you’re sent to the mud-room, where it’s a little cold and the light is dim—stone floor, drippy sink, no heat. You want to get inside to dinner and Mom is there to help you because she knows there’s no way yo can get all that mud off yourself.

So she says all you have to do is peel off those wet, muddy clothes and drop them on the floor. Just leave the mud and run to her, where she’s got a warm blanket and an even warmer bubble bath waiting for you, where she’ll wash you until every last speck of mud is gone and you are shiny and clean again.


But what do you do? You stand there shivering in the mud-room, wet things getting colder and colder, mud hardening, clothes stiffening. The longer you wait, the harder it will be. You know that, but you wait anyway.

Why? Because you also know that in those few moments it takes you to strip down and run across the room to Mom, you’re going to freeze! It’s going to hurt. It’s going to be uncomfortable.

And you also know that some of the mud behind your ears and in your hair has dried and hardened. And even though most of the bubble bath will be pure heaven, some of those spots will require a brisk scrubbing. And that will be uncomfortable too.

Some of us have been here before. We’ve figured it out. We want that warm bath and the dinner that follows so much, so deeply, that we remember to avoid as much mud as possible while we’re playing—always keeping the knowledge of bath and dinner near the front of our minds. Time in the mud-room is minimal.

Others of us, covered in mud, quickly realize the moments of cold and the required scrubbing are inevitable; it’s just part of the whole experience. We strip down fast, run to Mom, and get it over with. We willingly accept the cold and the scrubbing because the prize at the end is worth whatever it takes to get there.

Still others of us put off the run across the cold mud-room floor. We just don’t want to be cold. And we really don’t want to be scrubbed. We think if we stand there cold and muddy long enough, maybe the mud will just disappear. Or maybe Mom will forget it’s there and let us in anyway. We fear those moments of cold, resent them, avoid them—we’d rather stand and shiver while everyone else splashes merrily in the bath and eats the warm and scrumptious dinner that Mom has so lovingly prepared.

Unfortunately, this is me way too often. In my pride and my fear, I decide to stand and shiver, to whine and complain, whine and sob. Anything to avoid the temporary discomfort of letting go of the mud and turning to the warmth and the light.

Meanwhile, Mom is still standing there, holding the blanket to catch me, coaxing me at times, sometimes standing still and silent, watching me with eyes filled with compassion. Understanding my fear, my reluctance, my pain. And yet, mud is mud. She can’t let me into the house while I’m still covered in it.

Fortunately, when I finally decide the prize is worth whatever it takes to get there, when I finally let go of pride and kick off my muddy shoes, no matter how long it takes me to get there, when I finally go running across that cold mud-room floor, Mom will still be there with the blanket. The bath will still be warm and bubbly. And dinner will be ready and plentiful whenever I get there.

So it is with sin and the Savior. We all are stained by sin to one degree or another. And the Savior stands at the door, warm blanket in hand, bubble bath and dinner ready. All we have to do is strip off the pride and run to Him.

But you know what? We don’t even have to do that by ourselves. The Lord knows how hard it is to get those cold, wet, stiff, muddy clothes off. If we ask Him to, He’ll bring the blanket to us, help us out of our muddy things, then tenderly wrap us up in a giant warm, fluffy, sweet smelling comforter and carry us to the bubble bath.

Then He’ll let us soak for as long as we need to—so the scrubbing doesn’t hurt so much. And when we’re ready, He lifts us from the tub, towels us off, and gives us brand new clothes to put on. Then He leads us into the bright, warm kitchen to sit down and have dinner with all the rest of the family.

Yes, that’s a prize worth having; worth whatever we have to go through to get there.

Thursday, March 16, 2006

The Iron Rod vs Temptation (aka Sand and Mud) (1 Nephi 15:24)

Speaking of the iron rod:


“whoso would hearken unto the word of God, and would hold fast unto it, they
would never perish [be lost unto God]; neither could the temptations and the
fiery darts of the adversary overpower them unto blindness, to lead them away
into destruction.” (1 Nephi 15:24)

Here again is the idea of grabbing hold of the iron rod with a sure and certain grip, and holding on tight.

The more you hearken to the Lord, or hold to the rod, the less poer the adversary can exert over you. I wonder if the converse it true. If I find myself sorely tempted and perhaps even falling to temptation, does that mean I’ve let go of the rod?

Hmmm…

What are the signs that I’ve let go of the rod? Sometimes on Sunday after an especially inspiring meeting, when I’ve studied and pondered a lot, it actually physically hurts when the world brushes up against me. If someone flips on the TV or the radio, it’s like fingers on a chalkboard. That pain is a sign that I’ve loosened my grip on the rod, that I’ve let go and made a place for temptation to get in.

Here’s an analogy. Let’s say I’m at the beach and there is beautiful sand all around. There is also mud. This mud has a mind of its own—it rolls around, bubbles around, looking for people’s hands to blob itself into.

Let’s say my hands are filled with clean, white, sparkling sand. My hands are so full they won’t hold another grain. If my hands are filled and overflowing with sand, and the mud comes along and tries to plop itself into them, the mud lands in the sand, not on my skin. Even if the mud tries to wallow around, the sand surrounds it, covers it, sticks to it, nullifies it. The mud ceases to retain its sticky muddy qualities and drops off before it reaches my skin.

But if I tip my hands and let some of the sand fall out, space appears, my skin is exposed. And the mud can plop itself into my hands and stain my skin.

When that happens, guess what? I can use the sand to scour off the stain.

Okay, I know this analogy requires some imagination, but still, it works for me. I want to have my hands always protected by the sand.

The Allegory of the Ugly Tree

As I was walking up to the temple this morning, I noticed all the pretty trees starting to bud. Since spring is not fully here, they are all still quite bare. You can clearly see the structure and the shape of each tree. There were beautiful rows of lovely, tall, straight trees all the way up the walk, their arms lifted to the sky as if praising their Creator.

Then all of a sudden, without any warning at all, right at the head of the gate, framing the beautiful temple behind them, were these two crooked, gnarly, deformed, ugly trees! Their branches grew off to one side, twisted and lopsided, doubling back over themselves with hugely swollen knots and gnarls at every joint. What a shock to the eyes!


Why did they put these ugly trees right here? They are an eyesore. They don’t belong. They mar the beauty of the rest of the temple grounds.


I’m so glad there’s a place at the temple for ugly, deformed trees—a place in the gospel for the often spiritually ugly and deformed people, like me. The ones who sometimes worship in a lopsided way, still learning how to lift their branches straight.


I bet when they leaf out, these are the most beautiful trees on the premises.

Thursday, March 09, 2006

Have You Prayed About It? (1 Nephi 15:3)

“For he [Lehi] truly spake many great things unto them [his family], which were
hard to be understood, save a man [or a woman] should inquire of the Lord…” (1
Nephi 15:3)

I find myself in this place frequently. I don’t understand some concept of the gospel or some aspect of my life (usually, the ‘why me’ sort of stuff). I try to reason it out on my own and I just can’t get it—until I ask the Lord. And then He gives me an analogy based upon my own life experience, something I can understand.

But lots of times, I forget to ask the Lord for help. I’ll bang my head against the wall for hours, days, weeks, until finally, someone will say to me, as Nephi did to his brothers, “Have you prayed about it?”

Duh.

The Message of Revelation

I always thought Revelation (from the New Testament) was written to scare everyone into being good. But in the B of M for LDS Fams, the footnote to 1 Nephi 14:25 says that the message of Revelation is that “there will be an eventual triumph on this earth of God over the devil; a permanent victory of good over evil.”

Interesting.

God is more powerful than anything else. God always wins.

That is a life-changing truth for someone who fears nearly everything.

Look for the Celestial Moments

In a Relief Society lesson, the teacher was talking about how to deal with the difficulties and stresses of life. She shared how she’d gone on a trip overseas with her husband and picked up a bug. It took over a year to get it out of her system. Because she was so tired and her body was reacting so violently to the bug, it was hard for her to rest, to have fun, to enjoy her family. She got pretty snappy and ornery. She became discouraged, angry and depressed.

She finally decided that if she was going to be sick for a long time, maybe the rest of her life, she needed to start looking at life a little differently. She began to notice the times in her day when she felt even the slightest bit of happiness or peace. Sometimes it only lasted a few seconds—like when one of her children smiled. But she cherished those moments and held onto them during the harder times. Eventually, she began not only to notice these moments, but to look for them—for her Celestial Moments.

Since that lesson, I’ve been looking for those moments in my life. I’ve discovered there are quite a lot of Celestial Moments in one day. If I pick up each one, I can string them together in my memory and create something beautiful.

Wednesday, March 08, 2006

The Lord Chooses Good Men (1 Nephi 13:12, 18-19)

Lately it has become fashionable to expose the weaknesses of the founders of our country, claiming them to be adulterers, homosexual, power-hungry, and generally not worthy of our esteem. But the Book of Mormon silences those voices.

I know this: the Lord chooses righteous men to accomplish His great purposes. I do not believe that evil men can be inspired of the Lord to discover a nation or to lead it to freedom.

Not that I think these men are perfect. I’m sure they had their own weaknesses of character, just like we all do. But I just do not believe the Lord would choose someone who was so hugely flawed or who gloried in their evil acts. He chooses those who are repentant, humble, obedient. Even the men who started Alcoholics Anonymous, who struggled with multiple addictions, had honest hearts and a desire for the spiritual in their lives.

Therefore, I have to believe that Columbus (1 Nephi 13:12) and George Washington (1 Nephi 13:18-19) were humble men who sought the Lord, listened to His voice and obeyed, thereby securing an honored place in our history.

Dancing to God’s Rap (1 Nephi 12:17-18)

These verses describe a great gulf which divides the Tree of Life from the great and spacious building.

I think it’s interesting that this gulf represents the word of God and that is what separates the people who want to go to the Tree of Life from those who choose to go to the great and spacious building. This is not a division that is imposed or forced on people. God speaks His word. Those who hear and love it go one way. Those who refuse to hear, or who hate it, go another.

Like rap music. Those who like it congregate to it, collect around it, dance to it. Those that hate it find it grates on their nerves. They can’t get far enough away from it. They are only within listening range until they can figure out how to silence it or get away.

I want to always dance to God’s rap.

The Power to Live Righteously (1 Nephi 12:10-11)

Speaking of the apostles in the Americas and the three generations after Christ appeared here: “…they are righteous forever; for ecause of their faith in the Lamb of God their garments are made white in his blood.” (1 Nephi 12:10-11)

In the footnote of the Book of Mormon for Latter-day Saint Families it says: “Because of their faith in the Atonement of Jesus Christ…their sins are forgiven and they are given power to live righteously.”

It doesn’t say they were perfect. They weren’t. It doesn’t say they did everything right. They didn’t. But because of the strength of their faith in the Lord and the Atonement, their past sins were forgiven and they received His power to prevent future sins.

I want to be righteous, but for all my striving, it is not enough. I’m not good enough. I’m not strong enough. But my efforts become enough when I receive the power of the Lord. I receive the power to live righteously through my faith in Jesus Christ and the power of His Atonement.

Fighting Against the Twelve Apostles of the Lamb (1 Nephi 11:36)

“…the great and spacious building was the pride of the world; and it fell…Thus
shall be the destruction of all nations, kindreds, tongues, and people, that
shall fight against the twelve apostles of the Lamb.” (1 Nephi
11:36)

What does it mean to “fight against the twelve apostles of the Lamb”?

Obviously, it refers to those in Christ’s day who persecuted and killed the apostles; those who crucified Jesus Christ.

Today it includes those who persecute Christians, who scoff at and ridicule the Church. It includes countries who have laws contrary to God’s word, such as China’s abortion requirement. It includes those who preach there is no God, scientists who ‘disprove’ creationism, and all who disdain or reject the Lord and His teachings.

But couldn’t it also apply to those who are members of the Church who simply disregard the teachings of the prophet and apostles? Those who pick and choose which commandments to follow and which to ignore? People who ‘believe’ the Church, but see nothing wrong with viewing an R-rated movie or having an occasional glass of iced tea.

Doesn’t it apply to me—when I find an excuse not to go to church or participate in other activities on the Sabbath day? When I can’t find time to attend the temple or do visiting teaching? When I ‘forget’ to have Family Home Evening or family prayer and scripture study? When I am judgmental or unkind to others?

When I do these things, I am fighting against the twelve apostles of the Lamb.

Another Definition of Addiction (1 Nephi 11:21-23)

Speaking of the tree in Lehi’s dream, it is described as “the love of God…most desirable above all things…yea, and the most joyous to the soul.” (1 Nephi 11:21-23)

The times when I’m happiest, when I feel the most joy in my heart and soul, are when I know God loves me, when I know I am doing what He wants me to do. That joy fills my entire being. It is something I wish I could feel all the time.

I think everyone, on some level, recognizes this feeling and wants it. But we don’t always know how to get it. Our deep desire for this feeling, combined with our ignorance of how to get and keep it, is what leads to many addictions. Actually, I think it is the basis of all addictions.

Every addiction is based on the desire to feel the love of God. In the scarcity of that feeling, we seek to re-create it, to feel something like it, or to distract ourselves from the emptiness its absence creates.

The trouble with addiction is that the feeling of ‘joy’ it produces is counterfeit and fleeting. It also prevents us from finding the very thing we desperately seek.

Here’s a thought: what if those people who are most susceptible to addiction are those who feel most keenly their separation from God? What if addicts are not so much evil, but ignorant—wanting, but not knowing how to find, the love of God?

Addicts—seekers of God’s love.

That sort of makes us all addicts, doesn’t it? Or at least potential addicts.

When I am seeking, but not finding, the love of God, I head straight for food, my ‘drug’ of choice. Set adrift, I grasp for counterfeits. What I eat and how much I eat is in direct relation to my inability to make a connection with God. When I neglect my prayers or scripture study, or when I act contrary to what I know to be true, I lose that connection. That’s when I choose to feed my body instead of my spirit. That’s when I become an addict.

But it’s not enough. Having truly felt the love of God—the genuine article—counterfeits are no longer enough, never enough. And they never will be because they don’t even come close to the real thing.

What Are the Mysteries of God? (1 Nephi 10:19)

“For he that diligently seeketh shall find; and the mysteries of God shall be
unfolded unto them…” (1 Nephi 10:19)


What are the mysteries of God?

Some people like to argue the physics of walking on water or feeding thousands with a few fishes and loaves of bread. Some people like to ponder how exactly the Atonement works, where exactly is the balance between justice and mercy.

How did God make the world? we ask. Did He mold it out of matter? Or did He sing the mountains, calling the corresponding vibrational energy and matter gather together to form the earth? Do we wear clothes in heaven? Did we choose our own trials? How much repenting and progression is allowed after death?

And such.

And I suppose those are interesting ideas to toss around when you have nothing else to do. But for me, the true mysteries of God, the truth which I need revealed, is how am I going to make it through the next five minutes without exploding from the stress? How do I gain enough faith to cope with the extremes of life? How do I find the courage to do God’s will, the strength to obey His commandments?

Ego-centric, I know. But those are the only mysteries that really matter to me, the only ones I care about, the ones I am desperate to have revealed.

Desire and Diligence (1 Nephi 10:17)

“…I, Nephi, was desirous also that I might see, and hear, and know of thse
things, by the power of the Holy Ghost, which is the gift of God unto all those
who diligently seek him…” (1 Nephi 10:17)


Why did Nephi receive all the wonderful visions and manifestations that he did? Two words: desire and diligence.

So much of the spiritual life which we experience is based upon those two key words. Our desire must be strong enough to feed our diligence. If both our desire and our diligence are strong enough, the Lord will, in His own due time, reveal everything to us—just as He did to Lehi and Nephi and the brother of Jared and to all His holy prophets.

Sometimes we put forth our efforts—our desire is strong, our diligence strong—and we expect a vision. And then we don’t get one. In our pride, we decide something is wrong with us and we give up. Or we decide something is wrong with God and we become bitter and rebellious.

We need to add one more key: the patience born of humility. Visions and answers come on God’s timetable, not ours.

My experience is this: when my desire is as strong as I know how to make it; when I am as diligent as I know how to be; if I am willing to be humble and patient, the Lord always sends me something. On occasion in my lifetime, I’ve had a dream or a waking vision that brought answers for my situation—but those times have been few and far between. Sometimes I have a blinding flash of understanding or insight. But most frequently I receive a soft, warm feeling of love and comfort, and a renewed feeling of strength and courage.
And that is enough for me.